After a misunderstanding arising from the young negro’s insistence on mumbling pidgin and perpetuated by his aggressiveness, he threatens the elderly white man several times with violence. The White man inquires why the negro insists on being so hostile, then states clearly that there is some sort of misunderstanding, and relocates to the front of the bus. He makes every effort to avoid violence short of jumping off the moving bus or grovelling for mercy, which would only have encouraged his cowardly attacker. The negro male responds by walking to the front of the bus and taking a swing at the White gentleman, which does not turn out as he expected.

A young negress seated next to both parties, who was filming the incident, urges on her co-ethnic with chants such as, “beat his White ass” and taunts the elderly White man by screaming things like, “say it again, Pinky!” When the 67-year-old White fellow not only defends himself, but does so effectively, she launches into feigned expressions of horror and urges her fellow negro to press charges against the senior citizen. Bleeding profusely, the thwarted thug continues to mouth threats through his busted lip while calling for the “ambulance,” which has turned into the popular facebook/youtube meme “amber lamps” due to his ebonic inflection. She finishes up her video by stealing the old guy’s fanny pack, which he had inadvertently left on the bus in the wake of the struggle.

Thomas Bruso, a Vietnam veteran now known on the internet as Epic Beard Man, has become an overnight folk hero to hundreds of thousands of White Americans who are tired of being perpetual victims of violent hate crimes in their own land. It is my sincere hope that this number continues to grow until his deeds are cemented in the memory of millions of Americans, who may begin asking some uncomfortable questions that the regime simply cannot answer. Jared Taylor uses the term “racial realism” for a very good reason: the facts of the matter truly are indisputable and self-evident to every realistic man on the street who is willing to be honest with himself.

The woman who filmed the incident appeared on TV news to discuss it:

She also issued a public apology on Youtube in which she asserts that she did not steal EBM’s bag. She claims that she has been getting “hammered” by bloggers and comments on youtube, which appears to be true (and very well deserved) if the responses posted to that apology are any indication. 99% of those leaving comments call her out on the fact that she is lying through her teeth and did her best to perpetuate violence against Mr. Bruso. Here is her unsuccessful attempt to “clear her name:”

Important Update: I just spoke with Andrew Yeoman of the Bay Area National Anarchists, who reports that EBM has been arrested in relation to this incident and he is currently in custody. The exact nature of the charges against him are unknown at this point, but I will provide updates as they become available. Andrew and his BANA comrades have mobilised quickly in support of EBM and they are busy preparing for nationwide protests against this injustice. If you wish to assist BANA in this endeavour, contact Andrew at bayareaanarchy@gmail.com.

The root of this consternation was the perception by liberal fanatics that the BBC was lending credibility to the Chairman of the British National Party, Nick Griffin, by giving him a spot on the panel of Question Time. The fact that the BBC’s guidelines require them to host representatives who have achieved a certain level of influence among the electorate is totally irrelevant to this apoplectic rabble hell-bent on censorship.

The frantic attempt by the enemies of Life to silence a critic of their agenda filled me with excitement and anticipation. Many of the machinations of the protesters outside the TV Centre were being broadcast live on BBC News, and their desperation to stop Griffin’s appearance was so transparent that it provoked many thinking men into taking a closer look at Griffin and his ideas.

While I was concerned with whether or not Nick Griffin would make it into the BBC studio safely, I didn’t give much thought to problems that would arise once he was already on the air. I was sure that he would handle himself well once he got his foot in the door. Griffin had sent out an e-mail update, just hours before the broadcast was recorded, in which he stated that the panel, and the audience, of QT would be deliberately stacked against him; however, he said that he was prepared for this and that he would use this vehicle to disseminate our message and cut through the fog of media lies. Right before entering the studio, he said he was prepared for an old-fashioned, political rough-and-tumble.

I assumed that we would see an intelligent, well-educated (Nick is a Cambridge man), polished orator and Political Soldier deliver a life-affirming defense of our Cause, remaining steadfast in the face of blistering criticism. Unfortunately, I was disappointed by Mr. Griffin’s performance on Question Time , and it truly saddens me that such an extraordinary opportunity to reach the British public was squandered.

The program was clearly configured to discredit Nick Griffin, and the usual format of the show was altered in a manner conducive to the witch hunt they sought, by consistently providing traps into which they hoped Griffin would fall; sadly, on more than one occasion, he did just that. David Duke provides some good analysis of the performance on his web site, which I think is worth reading for anyone who aspires to a role of prominence in Identity politics. Whatever your opinion might be of David Duke, he handles the media adroitly, and his exchange with Wolf Blitzer, which aired live on CNN, is legendary.

Griffin knew going into this situation that he was facing a group of people entirely hostile to his perspective, and yet he failed to assumed a posture that fit the situation. Rather than steeling himself for the inevitable hostility and projecting confidence in the face of overwhelming opposition, he sat there sheepishly grinning, staring at the desk, and forcing himself to clap for the other panelists, one of which was a particularly acerbic Negress with a habit of deriding the BNP constituency, and all of whom were obviously tasked with assailing him. Shockingly, they did not return Griffin’s civility. He patiently waited for his turn to speak and allowed each of them to state their opinions clearly, whereas they shouted over him and subjected him to a torrent of verbal abuse.

We, as White Nationalists, must not allow ourselves to swallow, to any degree, the enemy propaganda that we are doing something shameful or dirty by standing up for ourselves, our culture, and our collective identity. When the angry Negress told Griffin that no party in the world is based on “indigenous populations,” he had a perfect opportunity to name some of the many parties in the world with consanguineous prerequisites.

Specifically, he had a chance to touch on Israel: a bigoted, war-mongering, Apartheid state whose outrages should be brought into the public discourse as much as possible. However, as Duke notes, Griffin negated that opportunity by previously stating his support for Israel’s war crimes in Gaza. I understand why Griffin does not want to attack the Jews, even if I disagree with this tactic; however, there is a big difference between not attacking Jews and being so philosemitic that you justify Zionist atrocities. What does Griffin hope to achieve by fawning over Israel? Does he think we will ever really achieve support from Jews? Does he think Jewish money comes without strings attached?

Griffin was easily lured into criticism of Muslims and other out-groups, yet he spoke very little about the nature of British Identity, how it is unique, and why it must be safeguarded. He was afforded the chance to defend our heritage and unique nature several times, most notably when the Negress on the panel rejected the notion of indigenous British people and began mumbling about Neanderthals.

We must defend our identity without being lured into disparaging others. We should provide newcomers and lemmings with very common metaphors to which they can relate: “I love my children more than the children of others, but that doesn’t mean I hate other children.” Don’t get into arguments about superiority and inter-cultural value judgments. It’s just not worth the hassle. European people are superior at reproducing other European people, and that is simply a fact. We don’t need to prove anything beyond that; our uniqueness is of intrinsic value and anyone who denies that is trying to deny Life.

Too often, Griffin came across as a dejected outsider peddling the politics of ressentiment. He seemed to lack resolve, and more importantly, Geist. He nodded his head, smiled, and seemed to concur when other panelists suggested that people were voting for the BNP simply out of frustration and a lack of options. The panelists argued that these were not so much votes for the BNP, but rather protest votes against the current system, and Griffin did not seem to challenge this. I was reminded of Nietzsche’s quote from On the Genealogy of Morals:

The slave revolt in morality begins when resentment itself becomes creative and gives birth to values: the resentment of natures that are denied the true reaction, that of deeds, and compensate themselves with an imaginary revenge. While every noble morality develops from a triumphant affirmation of itself, slave morality from the outset says No to what is “outside,” what
is “different,” what is “not itself”; and this No is its creative deed. This inversion of the value-positing eye — this need to direct one’s view outward instead of back to oneself — is of the essence of resentment: in order to exist, slave morality always first needs a hostile external environment: it needs, physiologically speaking, external stimuli in order to act at all –
its action is fundamentally reaction.

How many BNP voters are truly committed to our world-view, and how many vote for the BNP in secrecy and shame, largely to protest the current state of affairs? This is an important question, and one of the reasons why I believe it is vital for us to be strong, determined, and life-affirming in our rhetoric. We must vanquish “the cloud” to which Jonathan Bowden often refers: a cloud which will continue to descend upon us, confusing and distorting our efforts, until we summon the resolve necessary to lift it. Lifting this cloud is an essential first step in the “reevaluation of values” needed in order to restore ourselves to health. Greg Johnson summed up this imperative quite well in a recent e-mail:

We will never save ourselves, much less recover what we have lost, until we have a moral revolution: until we stop apologizing for our ancestors, stop apologizing for ourselves, and start asserting ourselves and our interests — not furtively, sneakily, and apologetically — but righteously, with the unshakable conviction that we make the world a better place. It is the self-assertion that comes naturally to any healthy organism, and if we cannot summon it, then we will be culled as one of nature’s rejects.

We can no longer afford to politely play the games of our enemies, by their rules, hoping to get lucky at some point. We must overturn the tables and expose the sinister rigging beneath it. We must do this boldly and openly, coupling mastery of style with uncorrupted masculine principle. I urge Mr. Griffin to consider the choice outlined by his fellow countryman, Alex Kurtagic, and insist on assuming a place of majesty rather than servitude.

NOTE: The appearance is now available on YouTube here:

http://www.youtube.com/results?search_type=videos&search_query=BNP+Nick+Griffin+on+BBC+Question&search_sort=video_recently_uploaded

From Occidental Dissent, October 23, 2009