Nov 3, 2009

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Remember the Titans

titansPerhaps more than any other Hollywood movie, Remember the Titans (2000) reveals the template for the planned replacement of the American majority. Ostensibly a heart-warming tale about a group of high school football players working to overcome racism in turbulent times, the barely buried subtext is that whites should gladly—altruistically—hand over everything that they value to blacks. The football team represents American society in microcosm: black, white, and tense. Subtlety is not this film’s forte.

The film opens in the present with a mixed group of well-dressed blacks and whites arriving at a cemetery. A voiceover tells us that in 1971 their school in Alexandria, Virginia had been forced by the school board to integrate.  The action then fades back to that time. As Hollywood routinely does, it depicts violence coming only from whites, with the narrator telling us that a white store owner has killed a black youth, precipitating violence in town. Bill Yoast, the white coach of the all-white football team, establishes his credentials as a moral person when he prevents his boys, including his star quarterback who hates these “black animals,” from heading into town to protect the white store owner.

Into this tense situation comes a new black coach, Herman Boone (played by Denzel Washington), who moves his family into an all-white neighborhood. At the recently integrated school, the men find out that Boone will replace Yoast as head coach, a proposition that the white coaches find unpalatable. The white players, too, object, threatening to boycott the black coach. Yoast, however, convinces them that the right thing to do is play ball.

Play they do, beginning with a bus trip to summer camp. To no one’s surprise, the bus scene is used to highlight segregation. Coach Boone is eager to establish his dominance and does so when Gary, the white quarterback, tries to act as master of the coach. Boone neatly turns this around by humiliating Gary (and all the white parents watching), badgering the boy with taunts of “Who’s your daddy?” Meekly, Gary gives in and rides the integrated bus.

Upon arrival at the camp, Boone demands that white and black players share rooms. Clashes erupt over tastes in music as well as responses to a poster of black athletes giving the Black Power salute at the 1968 Mexico City Olympics. An obese white lineman confesses to all in the cafeteria that he is too stupid to go to college. To remedy this, a brilliant black player volunteers to tutor the grateful white, who acknowledges that he is nothing but “white trash.”

Injecting historical seriousness into the film, Boone runs his charges through the dense woods, coming upon a fog-shrouded battlefield cemetery. He then speaks of the background of the Civil War and its attempt to erase the wrongs of slavery. Let us not, he intones, forget those goals and sacrifices, nor let those past hatreds persist.

The second white character to become a moral center for this film is Gary, the quarterback. Unlike Coach Yoast, Gary harbors racist feelings toward blacks. He will be one of three examples of whites who come to terms with the new conditions in America, finding it unthinkable at first but slowly coming to see both its inevitability and rightness. After sharing a room with a black teammate, Gary returns to town more open-minded. His girlfriend, however, remains a segregationist and refuses to shake hands with a black player. She, too, will change, though, becoming another white character on screen to lead reluctant whites in the theater audience to make the same transition.

At the Titans’ first game, one in which the whites in the stands segregate themselves, the mixed Titans defeat an all-white team. Celebrating after the game, Gary’s white friends expect him to join them for some fun, but Gary sticks with his black and white teammates. Hungry, they look for a restaurant. A newly arrived teammate from California promises to treat them at a local restaurant, but the black players balk. Finally, they all enter, whereupon the simian-looking and unshaven white owner refuses to seat them at any of the open tables. After all, this is the segregated South.

Director Boaz Yakin

Director Boaz Yakin

Meanwhile, back in school, the issue of interracial dating is hinted at but is quickly turned into an opportunity to castigate whites for their racism. When a black player moves in close to a group of white girls, teasing them about who’s good looking, white students begin a scuffle. Gary, growing ever more certain of the evils of racism—including white solidarity—steps in to threaten his former friends.

Yoast’s young daughter is the third major character to revise her feelings toward blacks. At first she sees Coach Boone as a black interloper who is taking her daddy’s job. Later, she reluctantly allows that Boone isn’t such a bad coach. Later still, after befriending Boone’s daughter, she is at the Boone home when racists throw a brick through the front window. Now she too takes sides, going so far as to tell her father that she hates living among “rednecks.”

The racial conflict grows in intensity. For instance, a white player deliberately misses a block during a game, resulting in an injury to a black player. Again taking the movie-constructed moral position, Gary ignores white solidarity and has the white player thrown off the team. Next, in the regional championship, the opposing coach and referees are openly racist, making ridiculous penalty calls, but still the Titans prevail. In the line-up after the game to shake hands, though, the other team’s white coach refuses to shake hands with Boone.

By this point in the film, the proper position for the audience to espouse has been firmly established. From here on out, characters either get with the program or get relegated to the realm of the hopelessly racist. Gary’s girlfriend is one of the first to repent, coming down to the field during a game to shake hands with a black player.

Her boyfriend, Gary, however, takes the symbolism to a new level: that of Christ-like martyr for the sake of his black teammates. Driving his ’69 Chevy Camaro through town after another Titans victory, his car is broadsided by an old pickup truck, and he is permanently paralyzed from the waist down. In the hospital, Gary watches on TV as his team fights its way to victory in the Virginia State Championship. Director Boaz Yakin sets up a shot where white light from above shines over the prostrate Gary, who then lifts his arms into a Christ-like pose. He has given everything so that his black teammates may play.

In the film’s climax, the Titans are losing. At halftime, Coach Yoast  makes a rousing speech, telling the team that they have taught him that people really are to be judged by their character not race. Fired up, the boys return to the field to do battle. Another white player gives up his starting position to a black teammate voluntarily and without prodding. The decision turns out to be the right one, for the black player recovers a fumble, then later sprints 75 yards downfield for the winning touchdown, while the new white quarterback blocks for him. No opportunity is missed to show that the world is a better place when blacks replace whites. The lesson for American society in general is clear.

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  1. avatar
    Gaius Marius said:

    This is a really great article. My middleschool football team was so obsessed with this movie that we’d all sing the main song, substituting Titans for our teams name. I think in retrospect our liberal coaches probably encouraged us to do that.

  2. Movies like this re-define morality, and turn the world upside-down. Bad is defined as good and good people concerned about the future are shown as petty, stupid, and evil. There are so many of these, and there are so many situations like this on so many TV and talk shows that we are literally awash in this spurious “morality.” Morality is in truth anything that looks at the long-term rather than the here and now — for the sake of avoiding destruction. Religions would agree with this, most people who are not selfish hedonists will agree with this. The problem is, when they use this religious imagery as in this film, and use other emotional events like the civil war and introject and emphasize universally bad acts committed by whites against blacks, they are classically conditioning us to wrongly associate these things. It is deception brought to a high art. A high art which has taken over the authentic morality of our forebears. Morality is not whatever you can condition people to think it is. Morality is not relative (as Jews see it, and want us to — see professor Kevin MacDonald’s writings). Morality has a rational basis — it is making choices for the long term rather than for selfish or personal desire in the here-and-now. All the evidence from every corner of history and science says that white people wanting to preserve their families, culture, and race are the moral ones. Other races want to live in European-dominated countries because they obviously implicitly AGREE with this statement! The irony of all this is that truly realizing the importance of race is a high-level intellectual pursuit, and usually propelled by intensely moral feelings and concern for others to the point of martyrdom — we all know people who have suffered from politicaly-correct bullies and social backlash from the conditioned citizen immersed in movies and media like this. Look at Nobel prize-winner James Watson who lost his job and had to cancel a book tour. Other races are not even immune to the crazy conditioning — Bruce Lahn @ the University of Chicago had such a backlash over his vital brain genetic research that he was forced to drop it because it showed brain differences between races! He came here after the Tianenman Square massacre and protests in China to avoid persecution and enjoy our freedoms. Surprise surprise! At least in China it is overt and you can easily point your finger at the oppressors. Here we have subtle and deep soul-destroying deceptive conditioning which weaves a web that is difficult to see. Like bugs, we are all caught up in it. Anyone mentioning race shakes the web and the ugly spider of the PC police attacks, stopping us in our tracks. Morality is not at all relative as liberals and Jews would have us believe, and we need to recognize this kind of thing as serving political special interests (Jews, etc.) that have NOTHING to do with morality if we truly want to be free and pursue our best long-term interests as a people. Our existence depends on it.

  3. Coach Boone is eager to establish his dominance and does so when Gary, the white quarterback, tries to act as master of the coach.

    The same way Denzel established dominance over Gene Hackman in Crimson Tide?

  4. avatar
    Andrew Ellis said:

    There is a small and strange detail in another film with Denzel Washington, Ridley Scott’s American Gangster (Universal Studios, 2007) that I’d like to point out. The very last scene in the alternative ending on the DVD shows the hero of the film, Richie Roberts (Russell Crowe), wearing a necklace with a Mogen David.

  5. Hollywood is like an evil temple producing sermons and morality tales for the new PC religion where White ethno-centricity is the original sin (but non-white ethno-centricity is justified and neccessary as self-defense against the white devils) and White virtue and redemption is gained through acts of cultural-racial suicide. There are so many films and TV shows where this basic message is either on the surface or buried underneath.

    Under this constant conditioning it’s no surprise the white rabbits have become so brain-washed and demoralized but once you see where it comes from then you can see why our people act the way they do. The power of this new religion comes partly from a kind of hypnotic suggestion and partly from the morality however it is also fragile as inconsistencies in the morality can be turned around and used against it. Hence for example why they are so desperate to keep the facts of the anti-white criminal holocaust out of the news.

  6. I just saw an ad for Denzel in a remake of the old Pelham 123 NYC subway hostage drama. It seems he’ll be dominating John Travolta this time. Obama needs to watch a Denzel marathon before his next dealings with Netanyahu.

  7. It is deception brought to a high art. A high art which has taken over the authentic morality of our forebears. Morality is not whatever you can condition people to think it is. Morality is not relative (as Jews see it, and want us to — see professor Kevin MacDonald’s writings). Morality has a rational basis — it is making choices for the long term rather than for selfish or personal desire in the here-and-now. All the evidence from every corner of history and science says that white people wanting to preserve their families, culture, and race are the moral ones.

    Steven Romer

    This movie qualifies as “high art”?
    What IS “high art”?

    Leaving that deadly question aside, I think we can agree that whatever it is it doesn’t include ANYTHING from Hollywood.

    “A high art which has taken over the authentic morality of our forebears.”

    But High Art was always used as a pictorial representation of the leading morality, whatever it happened to be.
    What do you think all of those portraits of Religious figures were about?
    Particularly all of those Madonnas, and, of course, The Sistine Chapel.

    Or, when the West moved its emphasis toward Nature and the Nation-State, and away from God and the Church, the paintings went from religious portraits and scences, to portraits of political figures, statesmen, businessmen, and landscape paintings.

    “Morality has a rational basis”.

    It most certainly does not. Moralizing does.
    But don’t take my word for it, read Nietzsche.

    Life is dynamic, not static (as the people who make this movie insist on believing).
    So the idea is to increase the realm of moral choice, not squeeze all of life into a morality that is dubbed the aboslute truth because it has a rational argument.
    This is what the people who made the film in question are doing.

    “All the evidence from every corner of history and science says that white people wanting to preserve their families, culture, and race are the moral ones.”

    All the evidence? Well then it should be easy for you to provide some.
    I’d be interested to know what evidence it is you’re refering to.

    But let’s say it’s true. If it is than why is the White race on the brink of extinction, as so many today claim?

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