By Michael O'Meara | 9 Comments |
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The Cold War on Whites, Part 2
However phony, the conflicts and tensions of the Cold War were very real — for the “war” was turned into a titanic ideological battle between Communism and liberalism over which system would shape the coming postwar order.
In this struggle, racial equality and civil rights inevitably became an integral facet of the larger ideological struggle.
This was due to the fact that “the world [was] no longer white.”
Once Europe had been reduced to rubble, its prestige in, as well as its hold on its overseas empire was everywhere weakened. The nonwhites of these former European governed lands became, as such, a “constituency” to be won by rival liberal or Communist cold warriors.
In 1947, India, the world’s second largest “nation,” achieved independence, soon followed Indonesia. By the end of Truman’s administration (March 1953), most of Asia and the Middle East had freed itself of European domination. Africa would follow in the late 1950s and early ’60s.
In this new era, to maintain America’s leadership of the non-Communist “free world,” Americans could no longer ignore (or control) the world’s nonwhite majority.
The Cold War, as a consequence, would be fought largely for the hearts and minds of the former colonial world (what a French journalist in 1955 called the “Third World”).
Truman, like most of the early cold warriors, was not exactly a racial egalitarian. As a Missourian, whose heritage was more Southern than Midwestern, he was not without racial “prejudice,” though in the course of his Senate career, he came to support anti-lynching legislation and the abolition of poll taxes. It was Cold War imperatives, however, that made him into a forthright proponent of “civil rights.”
Most of Truman’s top advisers, including the “Wise Men” who helped him create the Cold War state, came from the old WASP elite and tended to be racial conservatives (contemptuous not only of Negroes, but of Jews). Though at times sympathetic to Southern concerns and with no particular affection for “the poor Negro” of liberal imagination, they too would be forced to embrace the cause of civil rights — linked, as it was, to the Cold War.
In this anti-Communist war it waged, the United States was now obliged to demonstrate that historic white racism was not part of its international anti-Communist coalition.
Anti-racism, as a result, became almost as important to US international interests as anti-Communism.
This was especially the case since the Soviets were adept at making hay out of American racial practices. In 1946, for example, when Truman’s Secretary of State, James Byrnes, denounced Communists for denying certain East Europeans voting rights, they retorted that Negroes in Byrnes’ home state of South Carolina, as well as throughout the rest of the American South, were similarly and less justifiably denied voting rights.
This would not be the only time that Byrnes was made to look like a fool.
Then, as the machinery of the Cold War was put in place, the Soviets’ anti-US rhetoric increasingly made American racial practice the centerpiece of their propaganda, which put the US on the defensive.
This would again be the case, when later, as US bombing runs over North Korea and then North Vietnam killed tens of thousands of innocent civilians, the Soviets linked “the American way of waging war” to the “oppression of colored people in the US,” (which, of course, ignored the fact that Anglo-American bombers had earlier killed 900,000 German civilians, as well as many tens of thousands of French, Belgium, Dutch, Italian, and other European civilians — often doing so intentionally, striving to kill the largest possible number of innocents).
Given US claims to the mantle of the “Free World’s” leadership and the nonwhite world’s new definition of itself in terms hostile to the white man’s former attitude to it, the American color bar would henceforth be subject to unprecedented international scrutiny. Every headline reporting a lynching or another Southern effort to shore up Jim Crow took, as a consequence, a toll on America’s international standing.
One US ambassador described the country’s race problem as its “Achilles’ heel,” another called it “the greatest propaganda gift that could be given to the Kremlin,” and a third asked: “How can we persuade these Africans and Asians . . . that we believe in human dignity when we deny our own citizens the right to this basic dignity on the basis of skin color?”
In this struggle between the “Communist East” and the “liberal West,” Truman’s cold warriors had now to keep the nonwhite “South” allied with the white “North.”
US foreign relations, it followed, would no longer be insulated from the nation’s race relations.
Numerous propaganda agencies were specifically created to counter Soviet propaganda and to tell a “story” not of racial equality (which evidently didn’t exist), but of on-going racial progress. The United States Information Agency (USIF) — with its vast array of radio stations, printed materials, and foreign-based “America Houses” — endeavored, thus, to put a different spin on US race relations.
Propaganda, however, was not enough.
***
All the major US Cold War initiatives of the late 1940s — the Truman Doctrine (1947), the Marshall Plan (1948), NATO (1949), NSC 68 (1950) — emerged against mounting demands for racial equality, in the US and abroad.
Truman, accordingly, would be the first president to make civil rights a concern of his administration.
In 1946, he formed a President’s Committee on Civil Rights, staffed with liberals, which reported that a major reform in race relations was needed to fight the Cold War, that on-going discrimination was undermining US diplomacy, and that the US had to take account of what “the world thinks of us and our record.”
He also urged Congress to enact civil rights laws to establish a permanent committee on civil rights, to outlaw lynching, and to protect the right to vote.
Because Southerners stymied him in Congress, he turned to executive orders to promote reforms and, at the same time, involved his Justice Department in various desegregation litigations.
His most important civil rights’ “accomplishment” was, unquestionably, his executive order of June 1948 to desegregate the army and the civil service.
It wasn’t until the Korea War, however, when manpower shortages compelled commanders to actively implement it, that the army actually began to desegregate and not until 1955 that the process was completed. It was nevertheless the most consequential step toward racial equality yet taken.
As a politician sensitive to the negative electoral implications of civil rights, he, of course, didn’t want to alienate the Southern base of the Democratic Party. But here he failed. Rather naively, he thought the introduction of a pro-civil rights plank in the Democratic Party program wouldn’t upset the party’s Southern wing (given that party programs are usually forgotten the moment the votes are counted). He was wrong: The Dixiecrats bolted and formed a States’ Rights Party (the first step toward the South’s eventual abandonment of the Democratic Party).
But once he was free of the Dixiecrats, he could openly court the black northern vote. During the campaign, he was not particularly outspoken on civil rights, knowing that northern whites weren’t much different than Southerners in this respect.
But he did become the first president to address a national convention of the NAACP and the first to campaign in Harlem, where he said: “Democracy’s answer to the challenges of [Communist] totalitarianism is its promise of equal rights and equal opportunities for all mankind” (not mentioning, of course, that such rights and opportunities were meaningful only among peoples of similar natural endowment).
In November 1948, in winning the vast majority of the black vote, he captured the White House with the narrowest of margins.
Given Congress’ on-going resistance to civil rights reform, Truman increasingly looked to the courts, especially the Supreme Court, which had already ruled against segregated interstate transportation (1946) and showed a willingness to play a role in the Cold War of ideas.
In 1948 Truman’s Justice Department filed amicus curiae briefs in the Shelley v. Kraemer case that struck down housing covenants. In 1949 it intervened in Henderson v. United States to prohibit segregation in railroad transportation. In the same year it participated in cases challenging school desegregation — McLaurin v. Oklahoma and Sweatt v. Painter. Finally, in December 1952, it intervened in the Brown v. Board of Education case (resolved in 1954).
In each of these cases, Truman’s State Department stressed their national security implications, an argument for which the court had already shown sympathy.
By the time the little cold warrior left office, Jim Crow’s days were numbered: The military had been desegregated, the Democratic Party had gone on record for racial equality, and judicial interventions had begun to lower the legal barriers to discrimination.


Wonderful article.
The one place to go for any man or woman with a passion for knowledge is European high culture.
There seems to be no place to go for poor Whites who are exposed to Government policies.
The key word is “seems”.
Because I did grow up poor, and white, and exposed, and I did have, and have, a passion for knowledge, and there was only one place to go to make any sense out of it all, and that was European high culture.
It’s served me well. Not financially, at least not yet, you never know.
But spiritually it’s served me very well indeed.
The connection to Mr. O’Meara’s excellent article is that, though unable to put it this way while growing up, I’ve always been interested in how high level explanation is transformed at, let us call it, the empirical frontier.
Or, in this case, how Government policy is applied and what the consequences are to the people effected by it.
Or, “Propaganda, however, was not enough.”
No, it wasn’t. My life, and the life of millions of Whites, particually the talented poor* are proof (*the most beleaguered and ignored group, even by people in the WN movement, in all of the world. A damn shame since they are hands down the most interesting. Just as the South is the most interesting part of the USA. For the same reason. Both know what it’s like to be invaded and occupied by a hostile force).
In any event, it’s clear from O’Meara’s piece that if ever there was a time for an honest discussion about race it was right after the second world war. But as we all know, it didn’t happen. And now the mind of Western man has been cast in a PC-mold that, for the most part, it barely knows it needs to break out of.
A true story would be well worth sharing at this point. Because, though seemingly irrelevant to the matter at hand, I think it’s very relevant indeed.
During the Summer of 89 (The summer of “Do The Right Thing”) while living and working in NYC I went out for some beers with a co-worker from Ecuador, his brother, and a mutual friend who was Puerto Rican. While the mutual friend got out of the car to get us some beers at a Korean Deli the two brothers started in on me right away.
“Why do White people think they are better than anyone else?”
I sighed and told them I thought we were going to have a nice night out and drink some beers. They said they wanted me to answer the question because they knew they would get an honest answer from me. Since they were nice enough about it, though openly trying to bust my chops, I thought the best thing to do would be to answer honestly. So I said,
“How many White people do you know are moving to Ecuador to live a better life?”
They just laughed, and said, “My man! My man!”
And then my co-workers brother hit the nail on the head by wryly adding,
“Good thing the government don’t think like you.”
“Oh yeah? Good for who?” I answered.
More laughter. Only this time I joined in.
It is funny that one of the Soviet phrases used to get back at American ‘racists’ was “And you are lynching Negroes.” – http://en.wikipedia.org/wiki/And_you_are_lynching_Negroes
Yes, people in the USA occasionally lynched a Negro in the South and elsewhere, most often a Negro who was guilty of a serious crime like murder, rape, armed robbery, etc, a type of vigilante justice for a serious Negro criminal — but while the Americans were occasionally lynching a criminal Negro, the Soviets were intentionally starving, mass-murdering, and/or imprisoning millions of innocent people in places like Ukraine and elsewhere.
So while the USA might have lynched an occasional criminal Negro, the Soviets literally mass-murdered, mass-imprisoned, and/or intentionally starved millions of Eastern Europeans who refused to submit to corrupt Jewish-Communism.
I am afraid you are mistaken Mr. O’Meara. Your careful elucidation of the realities of the Cold War and their relationship to the Civil Rights movement detracts from the more important fact that President Truman was a covert Zionist agent whose real name was Trumannstein.
In all seriousness, I’m really enjoying this series and am looking forward to subsequent installments.
This is all water under the bridge; past and gone, full stop, period!
Rehashing the past, like this, is merely an intellectual exercise that serves no constructive purpose for us, here and now.
While we’re debating who did what to whom, when and why, ZOG is merrily giving away our children’s birthright and waging genocidal war against us.
You really saved my skin with this infoartmoin. Thanks!
I agree with Hengist, above. We need to focus on the needs of the future: explicit White identity, political organization, propaganda and marketing techniques, and military/survival skills.
One of the long term goals of this movement is the creation of a separatist White ethnostate in North America. It stands to reason that if we don’t properly understand America’s mistakes how we will prevent the current disastrous state of our society from happening again?
This is problem with an ultra-reductionist antisemitism that blames the Jews for everything, not only is it wrongheaded and intellectually lazy but it also prevents us from learning from our own mistakes.
Hengist,
I think “notuswind’s” retort gets to the heart of this.
But because the sentiment you expressed is a common one, let me add my two cents.
It would be wonderful if we could devote all our intellectual energies to fighting the enemy and seizing power. But the problem is that we are nowhere near that stage. Indeed, what passes for white nationalism today is mainly a “rehash” of racial conservatism, which bears at least part of the blame for failing to build a movement to resist the present subversion.
It has been said: Without Marx, no Lenin. That is, without a revolutionary critique and counter to the ruling ideas, there can be no revolution.
All great social movements began and gained authority in developing a culture and a worldview that challenged the existing order at its roots.
The struggle to break from the United States and found a white homeland in North America will be no different.
The study of history will be FUNDAMENTAL to the development of a WN culture and worldview.
History is not “water under the bridge.” History is the future. For the past never passes — except for liberals who live in a world of rational universals.
I think it was Burke who said that those who don’t look back to their ancestors are unable to look forward to their posterity.
We Americans have been deprived of our past. We are like those poor old folks, whose brains have hardened and can’t remember anything. They live in an eternal present, confused and disoriented.
The vast majority of so-called white nationalists don’t know who we were, and thus have no proper sense of who we have become and what exactly we are fighting.
The struggle we wage, at this point in time, is mainly a struggle of ideas. Without all that history enables us to see about ourselves and what we can be, we are handicapped in this struggle. It’s hardly coincidental that the Stalinists “rewrote” their history and that the Judeo-corporate elites are today rewriting our history.
This is an excellent description of the cascade of events set in motion by Jewish influences at strategic times and points in history. However, we need to keep in mind that merely describing history is not enough. we need sources of influences, who made people have the “opinions” and make the decisions they did.
As an analogy, simply describing prominent people who are wearing certain fashions, where they got them and when they put them on, is not telling you about where those fashions came from, who advertised them, who marketed them, and how the people who are socially aware decided to wear those fashions.
Dr. Kevin Macdonald scratches the surface of that vast underbelly of original causes in certain academic and political movements where opinions are made for nations. So do many other authors. I really really liked this commentary from mr. Omeara:
“We Americans have been deprived of our past. We are like those poor old folks, whose brains have hardened and can’t remember anything. They live in an eternal present, confused and disoriented.
The vast majority of so-called white nationalists don’t know who we were, and thus have no proper sense of who we have become and what exactly we are fighting.
The struggle we wage, at this point in time, is mainly a struggle of ideas. Without all that history enables us to see about ourselves and what we can be, we are handicapped in this struggle. It’s hardly coincidental that the Stalinists “rewrote” their history and that the Judeo-corporate elites are today rewriting our history.”
Well-stated. An important part of that history is the evolutionary and intellectual history which they have removed as well. Kevin Macdonald (among others) covers this angle in our anthropological history. Recently, the article about Ben Stein and his attack on Evolution is another great example. We must face facts about evolution. That is our history too — it allows us to see clearly where we came from, who we are, and what our destiny might be as a people (when left to ourselves that is). We all really need to come together on these things. We do need a great body of real and truthful knowledge to immerse ourselves in to wash off the damnation of the Jewish ocean we are awash in in our culture.